
Every day, the sun rises, travels across the sky, and then sets. We
see it with our own eyes. When it's not cloudy, anyway.
We take "sunrise" for granted as a fact of nature, even though
this expression is not literally true. In fact, the rising is an illusion
created by the Earth's spinning - it seems like the sun travels
overhead every day, but actually it's us turning under the sun.
There's no scientific doubt about this theory. And it is a theory -
no one has ever stood back far enough to witness the Earth
orbiting the sun. But virtually all the physical evidence - the
minute mathematics of gravity and motion, the predictions of
what the sky will look like and when, the spacecrafts sent to
other planets based on solar system measurements - it all proves
the theory is, essentially, a fact.
Why am I explaining this - everybody knows the sun doesn't
travel around the Earth, even though the Bible itself says "the sun
rises and the sun goes down." In the 1600s, Galileo got into
trouble with the church for insisting on this fact of nature which
appears to contradict the Bible.
So, are the scientists right and the Bible wrong?
The answer is: No. The scientists and the Bible are talking about
two different orders of reality. One order, the natural world, is
fixed, and because of this it's observable, analyzable and
predictable. The other order, the inner, psychic world, is - as far
as we can tell - unfixed; its contents cannot be isolated in
laboratories and objectively observed.
Science talks about the physical, natural world. Scientists
observe, verify and catalog physical facts, analyze them, and
draw conclusions, such as the Earth travels around the sun, or
dinosaurs lived 100 million years ago. These are not guesses, but
are conclusions drawn from detailed analysis of all available
physical evidence. They are fixed physical realities that can be
demonstrated.
The Bible talks about the inner world of human beings - the
emotional, mental and moral realities you experience every day.
It assumes your inner experiences are as real as your body. In
fact, the scripture of most religions takes it for granted and goes
out of its way to insist that your inner life is more real than your
physical life. Thoughts, emotions and feelings change shape from
moment to moment in any individual person.
They are impossible to observe directly because they're
immaterial. Because of this, science has almost nothing to say
about the inner life. A scientist can observe what your body is
doing when you tell him certain thoughts or images are
happening in your mind. But beyond observing eye movement,
changes in body chemicals, brain waves, a scientist can tell you
nothing about a dream. Nor can he tell you anything about your
sense of humor, or your sense of right and wrong. These are
unfixed realities which everyone experiences every day, and
which most of us agree we share, even though they are outside
the scope of scientific observation.
And yet, it has been known since time immemorial that the way
we think about the world profoundly affects how it develops
around us, and so each of us needs to take care of his inner world.
This is difficult, more difficult than observing, cataloging and
analyzing.
Religious scripture offers guidance for taking care of the inner
world. But because inner experiences are unfixed, and some of
them are literally beyond rational comprehension, they're nearly
impossible to talk about without referring to the things of the
physical world. And so scripture uses images and stories, some of
which actually happened, others not, to represent those unfixed
inner events. The stories convey, not facts about the physical
world, but truths about the inner world.
Whether any given event depicted in the Bible actually
happened can be debated by historians. It seems likely the major
events of Christ's Passion actually happened. It seems unlikely
that the parables told by Jesus and by Buddha recounted true-life
adventures. But by and large, it doesn't matter. What matters is
the way they clear the oftentimes cloudy skies of our inner,
psychic lives.
The Bible's sentence "the sun rises and the sun goes down" does
not express a literal fact of nature. And it doesn't matter. In its
context, it reveals a profound intuitive sense of the inner life of
the universe, like dawn in the mind.
© Dana Wilde 2009
The Mind Errant home
The Different Worlds of Science and the Bible
Dana Wilde
Jupiter & its moons, orbiting.