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mark out and defer to the primacy of the four directions and the communal, unifying passing of pipes that send smoke upward, symbolizing communication and correspondence between the material and symbolic worlds. It's well to keep in mind that the Native American cultures have vastly changed - many have been destroyed altogether - in the last 500 years of European contact, and so it's very difficult to tell what these ideas and rituals were like before European religious ideas got incorporated into them. It's difficult or impossible to say to what extent the aboriginal Americans actually lived the unitive life. It seems safe to say that now, with most Native American tribes soaked inextricably in Euro-American ways, despite their differences, few Indians live the unitive life - even though we would romantically like to think so. But the expression of that sensibility and possibility is still alive in their disposition toward reality, and we can hear it in the literature. |
© Dana Wilde 2007. This paper was originally part of materials for courses in contemplative literature and Native American literature taught at the University of Maine and the American University in Bulgaria. |
Observations on Native American Mysticism |
"Elongated shaman," photo of surface print of petroglyph at Machias Bay, Maine, by Sari Dienes and Mark Hedden. |