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Alpha Centauri A, B and C. You can get to Alpha Centauri from here by looking through a telescope, like Hubble. Or you can imagine yourself getting there by sending, as Sagan and Drake have, electromagnetic signals. Or you can even imagine yourself having been there ("we have visited all the planets except Pluto" is a common phrase nowadays) by sending robots. This is close to standing on the reddish planet, but the parameters of galactic distances take over when you think of travel even this materially: The fastest explorer robots ever launched, Pioneers 10 and 11, and Voyagers 1 and 2, will take tens of thousands of years to cover about 4.3 light-years. The solution to traveling between stars and galaxies might have to do not only with where exactly we want to go, but also with what we mean by being there. Our sense of "being there" is bound up tightly with the methods, attitudes and ideas of science and technology. I'm saying we can't "be there," for example, because we do not have the technology to move physical objects across light-years of space within a human lifetime, or anything even remotely approaching the confines of a human lifetime. Furthermore, no one really expects scientific methods to develop workable possibilities for transcending the parameters of light. Not anytime soon, at least. For these reasons, "being there" cannot mean standing on the rock-red living surface of a planet outside our own solar system. Distances even inside the galaxy restrict us from visiting worlds that far away. Our problem, if we want to travel to Planet Alpha Centauri, is to overcome the physical prohibition of traveling 4.3 light-years through an uninhabitable vacuum. A parameter of the universe is that human beings cannot physically travel from Earth to other stars. As Drake, Sagan and Hubble have all understood, however, human beings can travel these interstellar - and intergalactic - distances in principle. Or, to put it another way, we can imagine ourselves sending representatives to and collecting representatives from these other places. We send and collect, for example, beams of electromagnetic radiation, hoping to put ourselves there, in a sense. Closer by, we send robot spacecraft to land on Mars and Venus and to fly by moons and planets, putting ourselves there. |
To be there, in one sense, is to have some knowledge of there. For the scientific imagination, "knowledge" means a body of physical data, together with logical inferences about the data. Physical data are obtained from, roughly speaking, any stably, constantly occurring or recurring objects or events in the universe. Anything that can be duplicated in the laboratory, or consistently observed from one time to another, constitutes the data of science. Trees are constantly there, and as such provide scientific data. Biological systems are constantly there. The objects and events of outer space are constantly there, and can consistently be observed from one time to another. As scientific instruments become more refined and precise, the data - the numbers and the logical inferences - can change. But the objects and events remain. They are all there. Some objects and events that are clearly there pose special problems for science. The difference, for example, between living and nonliving things is a major problem for science. It is not clear what distinguishes living cells from a group of nonliving amino acids. Human consciousness, for another example, is also a problem. It is clearly there, and yet it cannot be strictly quantified or empirically explained. The idea that the brain is composed of complex chemical and electrical interactions goes a long way toward explaining conscious activity in scientific terms, but it still does not account for consciousness itself. Another event that poses major problems for science is a dream. Dreams clearly exist, they are clearly there. But their functions and indeed the parameters of their existence are merely topics for speculation. All scientists really "know" about dreams is that they exist, that they seem to occur at particular times, and that some few chemical interactions take place in the body during dreaming. Dreams are apparently a function of consciousness. All this is to say that scientists, despite over four hundred years of methodical data-gathering and inference, really have no scientific explanation for the there of human consciousness. We do know, however, that we can consciously imagine ourselves to have been in deep space, not only through fantasy Captain Kirk and the Starship Enterprise - but through imagination: Hubble penetrating the realm of the nebulae, planetary |
Neptune and Triton/NASA |
scientists exploring Neptune and Miranda. By imagining ourselves as having been in places beyond the Moon, we take a step toward redefining the notion of "being" in the phrase "being there." This kind of imagination is distinctly unscientific. |