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of these plans, or some combination of them, might produce a warmer atmosphere in anywhere from one to a thousand centuries. To alter the chemical state of the surface, you might then bring plants and microbes to start producing oxygen as a waste product from carbon dioxide. The Martian atmosphere might be breathable for humans after a hundred thousand years or so. All this is a far cry from the atmosphere plant constructed by the inhabitants of Edgar Rice Burroughs' Mars. It's quite a bit more clinical, and quite a bit more realistic. In fact it's so realistic that it's utterly impractical. Few people are willing to wait a hundred thousand years for Mars to be enlivened by artificial means. So the purposes of the first astronauts on Mars will not involve anything on the order of social, political or commercial pragmatism. In fact it would be more of an ideal undertaking. It would involve simply being present on Mars to gather up scientific information. A lot of work has already been done to plan for this presence. Engineers have drawn up extensive flight plans. In one plan, the Mars mission would be carried out in two stages. In the first stage of say, the opportunity that will present itself in 2007, three separate launches would take loads of equipment to Mars ahead of the astronauts. The equipment would include descent and ascent vehicles, an Earth-return vehicle, a two-piece habitat, and a rover, among other things. In 2009 a six-astronaut crew would be launched with another two-piece habitat. Two other launches carrying more cargo would follow the astronauts. The journey time between the Earth and Mars would be about six months, or as little as three months if a plasma engine using magnetic fields to create thrust develops. The crew would stay on Mars for roughly a year and a half. This is not science fiction. Different instruments have already been designed for use on the Martian surface, and some things, like the "Mars Rover," a descendant of the Lunar Rover, have been extensively tested. The Mars Pathfinder, which landed successfully in July 1997, sent a micro rover out to snoop around Ares Vallis. Astronauts at a ground base or in orbit could remotely operate the vehicle with virtual reality equipment. During the testing, operators reported experiencing a sense of "being present" at remote sites. "Being present" is not the goal, maybe, but the impulse behind the whole project. Mars, despite its desolation, would be enlivened by the very presence of people. This is of course only an idea in the minds of planetary scientists, and even after it occurs it will still be only an idea. As far as we'd know, Mars itself - the object Mars, on which people once scampered around for a year or two - would continue to be as dry and cold and dead as anything else. There is no compelling material reason to visit a dead, useless, remote agglomeration of dust, carbon dioxide and seasonal ices. |
The whole notion of establishing a human presence on Mars is in actuality, despite the desires of scientists hungry for data, an ideal outside the scope of our practical, material view of the physical universe. It is not about the material world at all, but about the human desire - the need - to explore and expand outward. This notion is hard to pin down and transform into concrete action such as appropriating billions of dollars to build booster rockets and double-safe systems to ensure arrival and return. It is all too idealistic. We are interested in practical results, which as far as Mars is concerned, are not imminent. Enlivening Mars is at present outside the boundaries of the popular will and imagination. * * * |
The desire to occupy Mars occurs partly because Mars is the closest, least environmentally hostile planet, but mainly because it has been absolutely dead only since July of 1965. In ancient times Mars, like the other nearby celestial bodies, was a god long before it was a rock. The Babylonians called it Nirgal and the Greeks called it Ares, names associated with blood and violence. The Romans called it Mars, the god of war. The visible planets - Venus, Mercury, Mars, Jupiter and Saturn - and the Moon and Sun, it should be understood, were in ancient times regarded either directly or indirectly as the gods themselves. The Sun who rose and set every day was a living being - well beyond the comprehension of the human mind and the plane of human existence, but alive and present nonetheless. The first use of Mars by modern science occurred when Johannes Kepler showed that its orbit is elliptical, not circular. For Kepler this was a difficult idea to accept because he began his inquiries with the ancient idea that the heavens were divine, and he intended to show, by calculating the mathematical precision of the orbital circles, that the physical universe reflects divinity. His conclusion that the planets' orbits are ellipses was, ironically, a major step toward materializing the planets and the universe in general. It was really, together with Galileo's descriptions of the Moon, Sun and satellites of Jupiter, the first step toward a manned mission to Mars in 2009. Christian Huygens made the first helpful sketches of Mars' surface in 1659. One simple ink drawing shows a lopsided L-shaped patch across most of the southern hemisphere, probably representing the dark region now known as Syrtis Major, and a half-circle at the top representing a polar cap. In 1719 Giacomo Maraldi described the south polar cap more accurately. And later in the eighteenth century, William Herschel correctly observed that a Martian day is almost exactly 24 hours and reasoned that Mars, being tilted on its rotational axis at almost the same angle as Earth, has seasons accounting for growing and shrinking polar caps. These distinctly Earthlike features prompted Herschel and others to speak even of the possible "inhabitants" of Mars. Mars was no longer a living divinity, but it nonetheless remained animated. Nineteenth century astronomers, with better and better telescopes, began making more accurate drawings of the surface. Giovanni Schiaparelli, a respected observational astronomer and classicist, drew detailed maps during the opposition of 1877 and invented names that came into general use for prominent surface features. He also perceived and described a Martian surface which has stuck, in one way or another, in the human imagination since then. Schiaparelli thought he saw canali - Italian for "channels" - interwoven over the whole planet. The word canali was translated in the English press as "canals," which implied trenches deliberately dug and filled with water. Schiaparelli, apparently, did not speculate much on what the canali were or how they got there. But the American astronomy enthusiast Percival Lowell did, and he set out to establish as irrefutably as possible that the canals were irrigation ditches dug by intelligent inhabitants. Lowell conjectured that the canals carried water from the ice-bound poles to population centers he thought were defined by the intersections and groupings of the canals. One of his students, working with maps of the Martian surface, inferred that the capital city of Mars was at 30 south latitude, 90 longitude. Some scientists of the time, including the influential French astronomer Camille Flammarion, argued on Lowell's side that the canals were evidence of life. Others simply disbelieved in them, and some questioned whether Schiaparelli or Lowell had even seen lines. In 1894, while Lowell was filling in details, E.E. Barnard explained that the canals were a trick of perception; the lines were simply dark patches, perhaps craters, which an eager eye could connect together. Others conducted elaborate experiments designed to prove or disprove Barnard's contention. Whatever else happened, the popular imagination was inspired by Lowell's claims. Educated people commonly discussed the possibility of Mars being inhabited, or at very least being covered with vegetation that (Lowell's color observations suggested) bloomed and faded with the Martian seasons. Edgar Rice Burroughs' popular novels of the diversely populated and war-torn planet "Barsoom" sprang directly from Lowell's depictions. In the 1920s and '30s The New York Times and a skeptical Scientific American frequently carried stories of attempts to communicate with Mars by radio signals, and in 1924 a prominent academic researcher persuaded the U.S. Navy, Army and Commerce Department to observe radio silence during two days of a close approach between Earth and Mars so he could monitor the sky for Martian radio signals. By 1938 the idea of intelligent Martian life was so viable to the general public that thousands of people accepted Orson Welles' radio adaptation of H.G. Wells' War of the Worlds as a literal news report of an invasion by Martians. Wells' and Burroughs' stories, of course, are science fiction. It's pretty clear that no intelligent life exists on Mars. The gigantic chasms of Mars, like Valles Marineris - far longer and wider than the Grand Canyon - are not canals. But the canals have persisted even in the |
The Imagination of Mars |

Clouds over northern Mars, September 2008/NASA Phoenix |